Why Is Religion Important :: essays research papers

Why is Religion Important? Religion is the one element of life that has connected the races and societies of the world for hundreds of years. It has given meaning to lives that may seem otherwise hopeless. Religion has provided for a universal language and culture among those who believe in a higher power. The spirit or being receiving the worship and praise may not be the same, but the practices are usually similar and serve the same purpose--to give direction, insight, courage, and a divine connection. In today's world, there are many different ways to get involved in religion; various methods have attracted groups of all ages and races. One popular association is FCA or Fellowship of Christian Athletes. This particular group has helped me to find Christ in my own life. There are a lot of unconventional activities to help the younger generations get involved. Some of these activities included Death Week, which focused on death and pain, meetings about family and divorce, lectures to help people reach for their goals, and encouragement speakers. There is a great deal of fun incorporated into all the seriousness, though. We went on ski trips, did missionary work, and put on skits. All of these activities involved Christ in some way, and helped the younger generation to realize that being spiritual was not 'uncool.'; When I attended the FCA meetings, it was the one time that I actually felt free from all my problems. FCA helped me to find my spiritual self and gave me a sense of compl etion. Religion is the main source of morals and values today. I feel like many people today are not following the word of God. I think that religion is overlooked, and not taught enough. For example, colleges, high schools, and many other places are not even allowed to pray, teach or preach the word of the bible. I feel like that is a problem in the United States today. It has had the effect of more violence, problems in families, and the non- education of the younger generation. I feel that though religion is choice, it should be introduced, because many don't even get the opportunity to learn about it.

Business and Consumer Protection in Islam

Modern business is a very complex reality. Many factors influence and determine the business activity. Among other organizational factors managerial, scientific technological and socio-cultural-political, the business complexity of social activities, business with the complexities of modern society. For social events, business in many ways intertwined with the complexities of modern society. All the factors that make up the complexities of modern business has been frequently studied and analyzed through a scientific approach, especially in economics and management theory (K.  Bertens: 2000). In the myth of modern business business people are required to be professional people in his field. They have the skills and business skills beyond the average person, he should be able to show that performance is above average business performance amateur. What's interesting is not only about the performance aspects of the business, managerial, and technical organizations alone but also about the ethical aspects. Performance becomes prasarat business success also involves a moral commitment, moral integrity, discipline, loyalty, unity of moral vision, service, attitude give priority to quality, respect for rights and interests of relevant parties concerned (stakeholders), which over time will develop into a business ethics in a company. Conduct an honest Prophet transparent and generous in doing business practice is the key to success in managing the business Khodijah ra, is a concrete example of the morals and ethics in business. (Http://uika-bogor. ac. d/doc/public/etika% 20bisnis% 20islam. pdf) If we trace the history, the religion of Islam seems a favorable view of trade and economic activity. Prophet Muhammad was a merchant, and the religion of Islam spread primarily through the Muslim traders. In the Qur'an there is a warning against the misuse of wealth, but not prohibited from seeking wealth by lawful means (QS: 2; 275) â€Å"Allah has made trade and prohibits usury. † Islam puts trading activity in a very strategic position in the center of human activity seek sustenance and livelihood. This can be seen in the words of the Prophet Muhammad: â€Å"Pay attention by all your trade, real commercial world it is nine out of ten the door of sustenance. † Dawam Rahardjo precisely suspect Weber thesis on ethics of Protestantism, which cites business activities as a human responsibility to God quoting from Islamic teachings. The following business activities that are prohibited in sharia: 1. Avoiding business transaction that is forbidden in Islam. A Muslim must be committed to interact with things that are made lawful by Allah SWT. A Muslim businessman should not be doing business in the things forbidden by sharia. And a Muslim businessman claimed to always do the good business and society. Business, food is not halal or kosher not contain ingredients, liquor, drugs, prostitution or all of which relate to the world of sparkling like night clubs discotic cafe where mixing of men and women accompanied by a stomping songs, treats and drinks and the food is not kosher Other (QS: Al-A'raf; 32. QS: Al Maidah; 100) is a business activity that is forbidden. 2. Avoiding how to obtain and use property is not kosher. The practice of usury is miserable to be avoided, Islam prohibits usury with severe threats (QS: Al-Baqara, 275-279), while speculative transactions are very closely related to the business that is not transparent such as gambling, fraud, violated the trust so it will most likely harm. Hoarding of money to turn off the function to be enjoyed by others and the narrow space of business and economic activity is a disgraceful act and being rewarded to the most severe (Sura: At-Tauba: 34-35). Redundant and a waste of money for purposes that are not useful and dissipate all the excesses. All properties are prohibited because it is a trait that is not wise in the use of property and contrary to the commandment of God (Surah: Al A'raf; 31). 3. Unfair competition is denounced by God as mentioned in the Quran surat Al-Baqarah: 188: â€Å"Do not you eat some of the treasure of you in a falsehood. † Monopoly also includes unfair competition Prophet denounced the act was: â€Å"Whoever is doing then he is guilty of monopoly†, â€Å"A wholesaler was given sustenance by God as for someone who did that accursed monopoly. Monopoly done to gain market control by preventing the other players to compete in various ways, often in ways that are not laudable goal is to memahalkan price for these entrepreneurs have a huge advantage. Prophet said: â€Å"Someone who intentionally do something to memahalkan price, Allah will promise to the throne made from the Fire later in the day of Judgement. † 4. Forgery and fraud, Islam strictly prohibits falsifying and decepti ve because it can cause harm, injustice, and can lead to hostility and strife. Allah says in Surah: Al-Isra: 35: â€Å"And full measure when ye measure, and weigh with a right balance. † The Prophet said: â€Å"If you sell it you shall not deceive people with sweet words. † In the modern business at least we see in ways not commendable by some businessmen in its product offering, which is forbidden in Islam. In essence, the consumer contains a very broad sense, as expressed President of the United States, John F. Kennedy, â€Å"Consumers by definition include us all† (By definition, all of us including the consumer). (Shidarta, 2000: 2). Consumer Protection Act No. 8, 1999 Chapter I, article 1, number 2, the consumer defines as, â€Å"Every person users of goods or services that are available in the community, both for the interests of self, family, others, as well as other creatures and not for trading†. (Government of the Republic of Indonesia, 1999: 5) Consumers in the economic laws of Islam are not limited to those SAJ war, but also includes a legal entity (al-syakhshiyyat al-ma'nawawiyyah), such as endowments or foundations of certain companies and institutions. Islamic economic laws there is no difference between the end user with a medium user. Muslim jurists did not distinguish between goods kondumsi property, goods production, and intermediary goods, as contained in the general economics. This brings the influences on consumer definitions that must be protected in Islam because in Islam, including consumer goods all users, whether the goods were used directly, so exhausted, used as a tool for intermediaries to further prosuksi justice belongs to everyone, whether he is domiciled as individuals, groups or the public. Advances in technology and the development of economy and perdangangan volume demanding extra supervision of the risks that might arise from the use of certain products. Poor environmental conditions caused by business actors in general, should also get serious attention because every living being is a consumer of the environment. Muhammad, 2004: 180) In Islam there are five things that must be kept kemaslahatannya become key objective of sharia (al-necessities al-repertoire), the religion (al-din), reason (al-‘aql), descent (an-NASL), and property ( al-mal), while some Islamic jurists there is also adding to the al-‘ardh (honor), but according to honor the author is already covered in the custody of al nafs (soul). When associated with the risk caused by defective products or irresponsibility of a product, the main objectives of the fifth yag more focused on guarding the soul, mind and wealth. Muhammad, 2004: 181) However, if the risk of such usage caused by â€Å"negligence† of producers, then this should be linked also with the theory of liability contained in this kejahatab jinayah in Islamic Jurisprudence. In theory the responsibility of Islamic Jurisprudence crime, crimes and violations that occur on human rights can not be invalidated by reason of mistake, not intentional acts. Therefore, the perpetrators of these acts must bear the loss of property or life with fines that have been determined shari'ah.

How Effectively Did Tudor Governments Deal with Rebellion...

How effectively did Tudor governments deal with rebellion in England and Ireland? Tudor governments were relatively successful in dealing with the problem of rebellion, although this was more effective towards the end of the period than at the beginning shown through the decline in rebellion after 1549: only 5 English rebellions occurred as opposed to 10 before 1549. Over the course of the Tudor period the main aims of rebellions were only fully achieved in the rebellions of 1525, the Amicable Grant and 1553. In addition to this the reforms made to local government, policies directly implemented by central government and the effects of trials and retribution, such as Henry VII’s concessions made to the late 15th century pretenders, Lambert†¦show more content†¦In Ireland, rival clan chiefs were offered rewards, pardons and promises in return for helping to maintain English rule, Elizabeth in particular in 1558 for example, invited rebel leader Shane O’Neill to London where she recognised him as Earl of Tyrone. A similar policy of conciliator y politics can be observed under Edward VI and Henry VIII, who in response to the Pilgrimage of Grace sent the Duke of Northumberland to bargain with rebel leaders; Robert Aske was even invited to the palace and treated with dignity on Christmas day 1536. Protector Somerset, operating on Edward’s behalf, sent Peter Carew to persude the Prayer Book rebels to disperse in 1549, arguably with lesser success considering his heavy protestant agenda, conciliatory politics is also shown to be used to lesser success through Henry VII’s decision to replace members of the leading clan, the Geraldines, with loyal English officials actually resulted in increased disorder from 1534-1603 and attempts by rival Irish clans to seize power. Concessions were generally made to rebels were largely a strategy used to buy time to assemble troops to suppress rebellions in Tudor England. However some lasting concessions made by Tudor governmentsShow MoreRelatedThe Battle Of Lancaster And The House Of York Ending The Civil Wars Of The Roses2347 Words   |  10 Pagesof major significance for the House of Lancaster and the House of York ending the civil Wars of the Roses. [5] Henry Tudor, Earl of Richmond brought in the house of Tudor closing the Plantagenet dynasty.[5] The ending of the wars put to rest the feudalism because of the great loss of property and lives of the nobles making it difficult to protest against the strength of the Tudor monarchy. The problem came about from financial and social trouble that followed the hundred years of war, along withRead MoreRise of Parliament6961 Words   |  28 Pages Parliament in England, and the Monarchy in France increased greatly. These conditions were inspired by three major changes: the aftermath ofthe reformation, the need for an increased governmental financing, andthe reorganizing of central governments. These three points were eachresolved in a different way in both England and in France. The first major point which eventually increased political power wasthe aftermath of the Protestant reformation. In England, after the establishmentofRead More Tudor Succession Problems Essays3684 Words   |  15 PagesTudor Succession Problems The Tudor period is unique in that it is marked by succession difficulties in every generation. The Tudor dynasty was plagued by poor health, short-lives and a shortage of male claimants to the throne. For three successive monarchs the throne passed not from ruler to child, but from sibling to sibling and three consecutive monarchs died childless. Henry VIIIs search for a suitable male heir to his throne had far reaching ramifications. This period is distinctiveRead MoreInstitution as the Fundamental Cause of Long Tern Growth39832 Words   |  160 Pagesinstitutions† than others. Even though many scholars including John Locke, Adam Smith, John Stuart Mill, Douglass North and Robert Thomas have emphasized the importance of economic institutions, we are far from a useful framework for thinking about how economic institutions are determined and why they vary across countries. In other words, while we have good reason to believe that economic institutions matter for economi c growth, we lack the crucial comparative static results which will allow us toRead MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words   |  1573 PagesCreating a Positive Work Environment 22 †¢ Improving Ethical Behavior 22 Coming Attractions: Developing an OB Model 23 An Overview 23 †¢ Inputs 24 †¢ Processes 25 †¢ Outcomes 25 Summary and Implications for Managers 30 S A L Self-Assessment Library How Much Do I Know About Organizational Behavior? 4 Myth or Science? â€Å"Most Acts of Workplace Bullying Are Men Attacking Women† 12 An Ethical Choice Can You Learn from Failure? 24 glOBalization! Does National Culture Affect Organizational Practices? 30 Point/Counterpoint